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In this fully revised new edition of a pioneering study of John's gospel, John Ashton explores fresh topics and takes account of the latest scholarly debates. Ashton argues first that the thought-world of the gospel is Jewish, not Greek, and secondly that the text is many-layered, not simple, and composed over an extended period as the evangelist responded to the changing situation of the community he was addressing. Ashton seeks to provide new and coherent answers
to what Rudolf Bultmann called the two great riddles of the gospel: its position in the development of Christian thought and its central or governing idea. In arguing that the first of these should be
concerned rather with Jewish thought Ashton offers a partial answer to the most important and fascinating of all the questions confronted by New Testament scholarship: how did Christianity emerge from Judaism? Bultmann's second riddle is exegetical, and concerns the message of the book. Ashton's answer highlights a generally neglected feature of the gospel's concept of revelation: its debt to Jewish apocalyptic.
In this fully revised new edition of a pioneering study of John's gospel, John Ashton explores fresh topics and takes account of the latest scholarly debates. Ashton argues first that the thought-world of the gospel is Jewish, not Greek, and secondly that the text is many-layered, not simple, and composed over an extended period as the evangelist responded to the changing situation of the community he was addressing. Ashton seeks to provide new and coherent answers
to what Rudolf Bultmann called the two great riddles of the gospel: its position in the development of Christian thought and its central or governing idea. In arguing that the first of these should be
concerned rather with Jewish thought Ashton offers a partial answer to the most important and fascinating of all the questions confronted by New Testament scholarship: how did Christianity emerge from Judaism? Bultmann's second riddle is exegetical, and concerns the message of the book. Ashton's answer highlights a generally neglected feature of the gospel's concept of revelation: its debt to Jewish apocalyptic.
Introduction
I. Genesis
1: Religious Dissent
2: The Community and its Book
3: Messiah
4: Son of God
5: Son of Man
6: Messenger of God
II. Revelation
Introduction
7: Intimations of Apocalyptic
8: The Gospel Genre
9: The Story of Wisdom
10: Dualism
11: Departure and Return
12: Passion and Resurrection
13: The Medium and the Message
John Ashton was formerly University Lecturer in New Testament Studies, and Fellow of Wolfson College, Oxford.
Understanding the Fourth Gospel is surely a classic: it sets a new agenda for Johannine studies overall, is endlessly illuminating in detail, and beautifully written Robin Griffith-Jones, Times Literary Supplement John Ashton has already done more than anyone else in our generation to help us to study and understand the Fourth Gospel this...[is a] magisterial book. Robin Griffith-Jones, Times Literary Supplement The JTS review of Ashton's first edition concludes on an entirely favourable note: 'In the way in which he draws together the threads of recent research, as well as in his own contributions, Ashton truly represents the advance of Johannine scholarship since Bultmann and Dodd' (JTS 43, 1991, pp. 594-600). This assessment still holds true. D. Moody Smith, The Journal of Theological Studies [A] major treatise on the theology of John. International Review of Biblical Studies The new edition of Understanding the Fourth Gospel will continue to be consulted as a highly significant volume and a standard text on John's Gospel. It offers fresh insight into this theologically rich gospel. Paul Foster, Expository Times
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