This book is about imperialism-driven globalization, its historic impact on Africa, Latin America, and Asia, and, over time, the varied responses of the national political units and regional entities in these continents to the challenges of building countervailing power and laying foundations for independent development. Where genuine recovery and empowerment have emerged, this has been the result not only of the pursuit of “dignitalist” political and economic values that emphasize robust and sustained productivity geared toward uplifting the living standards and dignity of all the members of the national society, but also of the creation of indigenous institutions whose relations with the external world are defined by equality rather than dependence and subordination.
Opoku Agyeman argues that “dignification” is the fundamentally necessary response to imperialism’s inevitable afflictions of national/racial humiliation. It is the most crucial ingredient in the complex of motivations that propel formerly weak nation-states and regional communities to rise up and defend the honor of their people. As Mao Zedong told the world in 1949: “Ours will no longer be a nation subject to insult and humiliation. We have stood up.”
This study argues emphatically that it is a country’s or region’s developed or developing capabilities, not its historic and continuing victimization or habitual dependence on “charitable aid” and other “altruistic” interventions from the “international community,” that determines its success in escaping the scourge of powerlessness and underdevelopment. It further maintains that a people who have been brought low through brutal, dehumanizing imperialism cannot bypass the need for redemptive empowerment if they wish to regain honor and a proper place in the world. Finally, it takes issue with Joseph Stiglitz, Jeffrey Sachs, and others like them whose moralistic critiques of the rapacity of imperialistic globalization carry the unfortunate implication that it is possible for a fair and just world social order to come out of incremental reforms of philanthropically-motivated developed, powerful countries, in the structure and operations of global capitalism.
This book is about imperialism-driven globalization, its historic impact on Africa, Latin America, and Asia, and, over time, the varied responses of the national political units and regional entities in these continents to the challenges of building countervailing power and laying foundations for independent development. Where genuine recovery and empowerment have emerged, this has been the result not only of the pursuit of “dignitalist” political and economic values that emphasize robust and sustained productivity geared toward uplifting the living standards and dignity of all the members of the national society, but also of the creation of indigenous institutions whose relations with the external world are defined by equality rather than dependence and subordination.
Opoku Agyeman argues that “dignification” is the fundamentally necessary response to imperialism’s inevitable afflictions of national/racial humiliation. It is the most crucial ingredient in the complex of motivations that propel formerly weak nation-states and regional communities to rise up and defend the honor of their people. As Mao Zedong told the world in 1949: “Ours will no longer be a nation subject to insult and humiliation. We have stood up.”
This study argues emphatically that it is a country’s or region’s developed or developing capabilities, not its historic and continuing victimization or habitual dependence on “charitable aid” and other “altruistic” interventions from the “international community,” that determines its success in escaping the scourge of powerlessness and underdevelopment. It further maintains that a people who have been brought low through brutal, dehumanizing imperialism cannot bypass the need for redemptive empowerment if they wish to regain honor and a proper place in the world. Finally, it takes issue with Joseph Stiglitz, Jeffrey Sachs, and others like them whose moralistic critiques of the rapacity of imperialistic globalization carry the unfortunate implication that it is possible for a fair and just world social order to come out of incremental reforms of philanthropically-motivated developed, powerful countries, in the structure and operations of global capitalism.
Introduction: Power versus Powerlessness
Chapter One: Asia: A Bifurcated Empowerment
Chapter Two: Latin America: From “Backwater” of the US to an
Emerging Bolivarian Counterforce
Chapter Three: Powerlessness and Slavocracy
Chapter Four: Realism, Liberalism, and the Intractable Case of
Western Farm Subsidies
Chapter Five: The Improbable Banana Conflict of the 1990s Between
the US and the EU, Its Repercussions for Weak Countries, and the
WTO’s Role in It
Opoku Agyeman is professor emeritus of political science at Montclair State University and director of the Pan-African Society and Foundation, Inc.
Opoku Agyeman, one of the nation’s foremost authorities on African
affairs and pan-Africanism, tackles neocolonialism on a global
scale, viewing how western nations have weakened, if not stunted,
the political growth and economic development of the southern half
of the world. In a sweeping panorama of the Global South, his
meticulous research and methodology point out how Latin America and
Africa have taken the brunt of western schemes.
Power, Powerlessness, and Globalization is a fresh and refreshing
approach to a bitterly painful subject. Reminiscent of Chinweizu’s
The West and the Rest of Us, this book is sure to be the first
classic of the twenty-first century that fully analyzes the global
politics of the twentieth century. Agyeman provides a compelling
argument for comprehensive global change. Once again, he has proven
to be a master at synthesizing global developments and giving his
own unique perspective on the impact of the west on the Third
World.
*Leslie Wilson, Montclair State University*
This book offers the reader a critical perspective on North and
South relations in the global economic order that is different from
the broader liberal consensus that characterizes values and
policies about development in the South.
*Morris M. Mottale, Franklin University Switzerland*
Opoku Agyeman has written a book that nobody interested in
imperialism-driven globalization, the defining issue since 1400 AD,
can afford to ignore.
*Lawrence Mbogoni, William Paterson University, author of Aspects
of Colonial Tanzania History*
|
Ask a Question About this Product More... |
|
