Preface
Introduction
Part I: Happiness Philosophy and Happiness Science
1. Introduction: The Happiness Agenda
2. Varieties of Theories and Measures of Well-Being and Happiness
3. How Should We Think About the Emotion of Happiness Scientifically? Lessons from the Science of Fear
4. Why Averaging Happiness Scores and Comparing Them Is a Terrible Idea
Part II: Culture and Happiness
5. Positive and Negative Emotions: Culture, Content, and Context
6. Happiness and Well-Being as Cultural Projects: Immigration, Biculturalism, Cultural Belonging
7. Happiness and Well-Being in Contemporary China
Part III: Race, Racism, Resignation
8. Happiness, Race, and Hermeneutical Justice: The Case of African American Mental Health
9. Interpreting Self-Reports of Well-Being
Part IV: Conclusions
10. Recommendations for Policy Use of Happiness Metrics
11. Universal Rights, Sustainable Development, and Happiness: Two out of Three Ain¿t Bad
Part V: Responses by Four Critics
12. On Ersatz Happiness, by Jennifer A. Frey
13. Why the Analysis and Assessment of Happiness Matters, by Hazel Rose Markus
14. Three out of Three Is Better, by Jeffrey D. Sachs
15. What the Gallup World Poll Could Do to Deepen Our Understanding of Happiness in Different Cultures, by Jeanne L. Tsai
Notes
References
Index
Preface
Introduction
Part I: Happiness Philosophy and Happiness Science
1. Introduction: The Happiness Agenda
2. Varieties of Theories and Measures of Well-Being and Happiness
3. How Should We Think About the Emotion of Happiness Scientifically? Lessons from the Science of Fear
4. Why Averaging Happiness Scores and Comparing Them Is a Terrible Idea
Part II: Culture and Happiness
5. Positive and Negative Emotions: Culture, Content, and Context
6. Happiness and Well-Being as Cultural Projects: Immigration, Biculturalism, Cultural Belonging
7. Happiness and Well-Being in Contemporary China
Part III: Race, Racism, Resignation
8. Happiness, Race, and Hermeneutical Justice: The Case of African American Mental Health
9. Interpreting Self-Reports of Well-Being
Part IV: Conclusions
10. Recommendations for Policy Use of Happiness Metrics
11. Universal Rights, Sustainable Development, and Happiness: Two out of Three Ain¿t Bad
Part V: Responses by Four Critics
12. On Ersatz Happiness, by Jennifer A. Frey
13. Why the Analysis and Assessment of Happiness Matters, by Hazel Rose Markus
14. Three out of Three Is Better, by Jeffrey D. Sachs
15. What the Gallup World Poll Could Do to Deepen Our Understanding of Happiness in Different Cultures, by Jeanne L. Tsai
Notes
References
Index
Preface
Introduction
Part I: Happiness Philosophy and Happiness Science
1. Introduction: The Happiness Agenda
2. Varieties of Theories and Measures of Well-Being and
Happiness
3. How Should We Think About the Emotion of Happiness
Scientifically? Lessons from the Science of Fear
4. Why Averaging Happiness Scores and Comparing Them Is a Terrible
Idea
Part II: Culture and Happiness
5. Positive and Negative Emotions: Culture, Content, and
Context
6. Happiness and Well-Being as Cultural Projects: Immigration,
Biculturalism, Cultural Belonging
7. Happiness and Well-Being in Contemporary China
Part III: Race, Racism, Resignation
8. Happiness, Race, and Hermeneutical Justice: The Case of African
American Mental Health
9. Interpreting Self-Reports of Well-Being
Part IV: Conclusions
10. Recommendations for Policy Use of Happiness Metrics
11. Universal Rights, Sustainable Development, and Happiness: Two
out of Three Ain’t Bad
Part V: Responses by Four Critics
12. On Ersatz Happiness, by Jennifer A. Frey
13. Why the Analysis and Assessment of Happiness Matters, by Hazel
Rose Markus
14. Three out of Three Is Better, by Jeffrey D. Sachs
15. What the Gallup World Poll Could Do to Deepen Our Understanding
of Happiness in Different Cultures, by Jeanne L. Tsai
Notes
References
Index
Owen Flanagan is James B. Duke Distinguished Professor of
Philosophy Emeritus at Duke University and codirector of the Center
for Comparative Philosophy. Joseph E. LeDoux is director of the
Emotional Brain Institute and professor of neural science and
psychology at New York University, as well as professor of
psychiatry and child and adolescent psychiatry at NYU Langone.
Bobby Bingle is an independent scholar of comparative philosophy.
Daniel M. Haybron is the Theodore R. Vitali, C.P., Professor of
Philosophy at St. Louis University. Batja Mesquita is the director
of the Center for Social and Cultural Psychology at the University
of Leuven. Michele Moody-Adams is Joseph Straus Professor of
Political Philosophy and Legal Theory at Columbia University.
Songyao Ren is assistant professor of philosophy at the University
of Texas at Dallas. Anna Sun is associate professor of sociology
and religious studies at Duke University. Yolonda Y. Wilson is
associate professor of health care ethics at St. Louis
University.
Jennifer A. Frey is associate professor of philosophy at the
University of South Carolina. Hazel Rose Markus is the Davis-Brack
Professor in the Behavioral Sciences at Stanford University.
Jeffrey D. Sachs is a University Professor and director of the
Center for Sustainable Development at Columbia University. Jeanne
L. Tsai is professor of psychology at Stanford University.
Happiness studies started as an idealistic project but took
shortcuts and so did not fulfill its ambitions. This important and
trustworthy book takes us back to the drawing board to rebuild the
foundations of this field. The new vision won’t make the science
and policy of happiness easier, but it will make them more humane,
more inclusive, and truer to life.
*Anna Alexandrova, author of A Philosophy of Science for
Well-Being*
Reading this book made me happy, but more importantly, I learned a
great deal from it. This book is a tour de force: written in a
lively, accessible manner; well argued; and empirically
well-informed. It is the best available critique of the ideology of
the ‘happiness agenda,’ which confuses subjective positive mental
states and reported life satisfaction with what really matters.
*Allen Buchanan, author of Our Moral Fate: Evolution and the
Escape from Tribalism*
Humankind has been preoccupied with happiness since we invented
philosophy. We try to cultivate happiness with pithy little
sayings, like 'Happiness is a journey, not a destination' and
'Happiness is a state of mind.' We regulate happiness with
religion. We judge the quality of a life by the amount of happiness
achieved, and the success of a country by the average happiness of
its citizens. And yet, no one can agree on exactly what happiness
is or what it's worth. Against Happiness masterfully reveals that
happiness is not a single experience, physical condition, or
unified state of meaning. It's a population of instances that vary
across situations and cultures (as are all other categories of
emotion). And each instance blooms from unexamined assumptions and
preconceptions that likewise vary by situation and culture. This
book is a must-read for anyone who has felt happy, hungered for
more happiness, or pondered the emotional lives of humans and how
happiness matters to the quality of a life.
*Lisa Feldman Barrett, author of How Emotions Are Made: The
Secret Life of the Brain*
If you are happy read this book. If you are not happy read this
book. Either way you will learn about the complexity of the very
idea and how it is widely sprinkled throughout our mental space
while still remaining an elusive reality.
*Michael Gazzaniga, author of Cognitive Neuroscience: The
Biology of Mind*
This book is an attempt at doing cross-cultural and thus real
philosophy in that it is the love of the wisdom of all peoples,
rather than that of the WEIRD (Western, educated, industrialized,
rich, and democratic) people. It is also an attempt at
interdisciplinary works and thus grounded philosophy. While showing
the relativity of happiness, it also insists on the universality of
certain human goods, such as human rights and sustainable
development goals.
*Bai Tongdong, author China: The Middle Way of the Middle
Kingdom*
Against Happiness moves beyond the one-dimensional and reductionist
approaches that have hitherto limited our understanding of
happiness to narrow aspects or have obliterated non-western,
non-white, and marginalized experiences of well-being. The authors
persuasively outline shortcomings of definitions of happiness
across different disciplines and different cultural philosophical
traditions, a crucial step for investigating more accurate,
inclusive, and expansive definitions of happiness in the
future.
*Liya Yu, author of Vulnerable Minds: The Neuropolitics of
Divided Societies*
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